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Chapter 7
Safe Science
Back in the late sixties when I was a high school student in Hampshire,
England, we were faced with the question of our academic destiny at the age of thirteen or
fourteen. It was time to specialise, to choose between science and the arts. It seemed a
momentous decision, one that would set us on a path of no return - for life. I recall the
advice clearly. We were to choose eight subjects unless we intended to be scientists or
historians, in which case we should add Latin because it would help us to puzzle out the
meaning of technical or ancient words. Students wishing to become 'real' scientists, we
were advised, should choose chemistry, physics and maths, leaving biology to the arts
students. Although my arts marks were probably better than my science scores, I was born
with the surname Newton and spent much of my school life rebutting jokes about falling
apples. Some revenge was required. I also impressed one science teacher sufficiently with
my apparently innate understanding of why you need to punch two holes in a can of soft
drink before you can pour yourself a glass. That was it: my label of scientist was
complete.
I found science to be an exciting and challenging subject which seemed,
despite playing with test tubes, largely historical. Maybe that explained the Latin
rationale after all. I studied drawings of atoms ringed with orbits, each orbit carefully
strung with exactly the right number of electrons, like beads on an abacus. The electrons
got excited, jumping around between orbits and occasionally popping off to join in the
orbital delights of neighbouring atoms, but all was strictly according to mathematical
formulae. No flights of fancy or uncertainty were permitted here. Order, order and more
order.
I learned that there were three subatomic particles: the excitable but
predictable electrons and two extremely boring sleepy particles, protons and neutrons,
snuggled together as the little dot drawn at the centre of each atom. Life and the
universe was, quite simply, entirely constructed from energetic balls, sleepy balls,
invisible orbits and enormous spaces filled with the magnetic tension which held all the
balls together. All we had to do was learn the geometry and mathematics of the structures,
predict chemical reactions with certainty and explain the physics of electricity, light,
heat, mechanics and magnetism strictly in terms of cause and effect. It was all incredibly
neat, tidy, predictable and as classical and dead as the Latin grammar I laboured with
between times. Every exciting discovery we made in the lab had already been discovered by
someone else, usually centuries earlier.
In the big outside world people were timewarping in rockets decades
after Einstein had formulated his theories on relativity. Heisenberg had confidently
announced uncertainty forty years before I entered the school science lab; before even my
parents were born. Schoolboys interested in big mechanical machines and explosions were
excited by the new Concorde and mumbled about supersonic sound and the breaking of the
sound barrier, but the speed of light had more to do with science fiction, in our school
world, than reality.
I learned the methods of good science: control experiments, objective
observation and quantifiable, measurable outcomes. If I was indeed a descendant of Sir
Isaac, I hoped I did him proud. No one told me, at the time, that he had room in his life
for his passion with magic and the occult and was closely associated with key Druids of
his time. School science, was narrow, focussed, classical, rational, mechanistic,
reductionist and very useful for explaining how things generally worked in the everyday
world of mechanical things. It was also totally blinkered to the realities of modern
physics and to the observations and theories born some sixty years before and established
as common currency in higher scientific circles for two generations.
At university my scientific world widened when I discovered that I
could study biology as well as chemistry and physics. I remember Heisenberg's Uncertainty
Principle making a fleeting appearance in the shape of a long mathematical formula,
peppered with Greek algebraic symbols chalked on the physics blackboard. Greeted by our
consternation it was hastily erased by the lecturer and remained only as an ink squiggle
in my lecture notes, alongside a facetious comment of mine that perhaps Greek would have
been a more appropriate school subject than Latin. By contrast I was wooed by the
fascinations of biology with its menu of genetics, ecology, animal behaviour,
neurophysiology and embryonic development that seemed somehow more relevant to life and
more open to debate and conjecture. I made the full transition to biology at the end of my
first year.
The older professors in the zoology department were suspicious of the
younger staff who enthusiastically researched ecology and animal behaviour, observing
whole interconnecting systems like 'desert ecosystems' or 'population behaviour' and
drawing holistic conclusions rather than analysing constituent parts. These systems, the
older professors noted, had a distinct tendency to add up to something larger than the
sums of their parts. Biology was being described from a top down perspective, and, worse
still, they argued, some of those descriptions were qualitative.
As we were funnelled into our final year, academic specialism required
us to select our final choices and I chose neurodevelopmental biology because it seemed
challenging, open to extraordinary new developments and, above all, speculative. It was an
okay subject to muse about, to throw around concepts and to be totally awestruck by the
process of formation from a fertilised egg to a whole animal or human: an entity which was
surely more than the sum of its parts.
I graduated from university with little if any understanding of the
implications of the previous sixty or seventy years of modern science. I had heard of
Heisenberg's Uncertainty Principle yet I was conditioned by a classical science education
which gave me a personal uncertainty about the scientific worthiness of the holistic
systems I was intellectually and intuitively attracted to. Maybe the old school was right,
I pondered. Maybe, as a biologist I could never be a 'real' scientist after all. I was
overjoyed later to finally encounter nonclassical modern physics and its liberating ideas,
such as those described in the previous chapter.
My own teenage children now study science at school as an adjunct to
their greater passions within the arts. While biology has been transformed and updated,
the physics and chemistry curricula have not changed much since the sixties. The basics
are still the same. Why?
Modern physics is difficult, but no more difficult than some of the
more classical areas of science or mathematics. Classical science has been keenly taught
via analogy for decades, and modern physics is surely exciting territory to describe with
imagery. School students today have imaginations well stretched and exercised through
their exposure to high technology and a pervasive media. The concepts and findings of
modern science, taught with analogy, should be exciting and inspirational material well
within the grasp of such fertile minds. Infinitely more so, I would suggest, than the
sleepy and sometimes inappropriate laws of classical science.
Classical science has its place and all school students need to be
grounded in its basics. It provides the knowledge we need to deal with important aspects
of everyday life, such as technology, electricity, plumbing, medicine, mechanical
machines, chemicals, engineering and so on. But it is only half the story, and until we
undertake to teach our children the findings, implications and paradoxes of modern
physics, they stand to lose a more balanced perspective of the way the universe really
works.

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